Fittingly, given that the main purpose of our meeting yesterday was to explore sites associated with the Goddess in Greenwich Park, Mike found himself accompanying five women (Cilla, Lorraine, Hilde, Jo – Mike’s partner – and myself) out of the bustle of Greenwich on a Saturday afternoon into the relative tranquility of the park though there were a lot of people there too, soaking up the ultra-violet.
Trees were our constant companions as we walked over the green grass, still fresh from May’s rain. In fact, the first semi-sacred site we arrived at was the noble ruin of an oak tree that died back in the 19th century but only fell in the 20th. It had been planted, they think, in the 12th century. It was associated with Henry VIII and Ann Boleyn as well as Elizabeth I who, if not a real goddess did her damndest to be seen as one. She certainly forms part of the myth of England I think. But I digress.
We came next to the Temple of Diana. There is nothing to be seen there now except a square of grass enclosed by spiked iron railings, and in the middle of this a small area of tesserae (roman mosaic floor). But the temple site is set on a small mound and we all experienced it as having a peaceful atmosphere. Hilde saw a white spiral of energy rising up from it.
Nearby is the “Cathedral”, a stately avenue of sweet chestnust trees, which is sometimes experienced as having a dark energy. It was a grave, impressive place but I felt nothing malign there. Mike wondered about doing a ritual there some time. We thought that was a good idea.
We went on then to see the Motherstone. This is a huge and rather forbidding stone – possibly an old standing stone put to a new purpose when a fountain was installed for a near-by gamekeeper’s cottage in the 18th century. The stone is laid sideways above the fountain bowl which contained some rainwater. (The fountain is now sealed off) It has a curvaceous shape like an ample woman lying on her side. It felt dark and old though when I climbed up the slope behind it the sun had warmed the back of it and there was a pretty dell with buttercups sheltered by an elder tree in blossom. By chance I had brought a bottle of elderberry wine with me so this seemed an excellent opportunity to make a libation to the Goddess and the God in all their aspects and have some refreshment ourselves. Whether because of the wine or the Goddess I felt a sense of harmony and closeness in our conversation.

The elder seemed to me an important presence on Saturday so I looked up its significamce when I got home. According to the Green Man Tree Oracle it’s a tree of sacrifice and restoration. The OBOD Ovate Book of Ogam describes it as the tree of the Caillach, of change and transition, of transformation and renewal, of one phase of life being over and another beginning. Some of these themes threaded their way through our conversation.
Then on to the site of some Anglo-Saxon burial mounds like gigantic grass covered eggs three quarters buried in the ground. There was a battle around here between two Celtic tribes early in the Christian Era (?8CE), and an old plague pit nearby so the place couldn’t really be described as numinous. It felt rather bleak to me and we thought a little about how utterly, in the end, the dead disappear and so will we all.
Our last stop (leaving aside the empty plinth of a Henry Moore statue – absent no one knew why – Cilla took a photo and I agreed that, like Rachel Whiteread’s work, it has a certain charm as a form cast in concrete) was the Realm of the Snow Queen, an ambiguous place where Lorraine and Mike had both meditated with different results. It had some associations with the Norse/Saxon goddesses Freya and Holda. Here again we sat in the sun and talked idly of robes and other OBODic matters until our lives in the world began to call us back again and we walked down the hill, past the herb garden and out of the ostentatiously wrought park gates back into crowded Greenwich.
It was an interesting yet relaxing afternoon in perfect weather. If you want more detail about the sites get Jack Gale’s booklet on the subject which Mike referred to in his email.
Thank you Mike for organising it and guiding us so proficiently and amiably.
Thank you for that, Liz. Wasn’t it a lovely afternoon in the park?
One of the things we talked about was women/people who don’t have children, and I promised a quote from Caitlin and John Matthews’ book “Ladies of the Lake”. The first Goddess you meet in the book is Igraine, Arthur’s mother. In a guided meditation, she speaks of people bringing forth the next generation. Then she says:
“I speak also to those who have no children, but whose offspring is of the spirit. I am the kindling of the ancient fires and preserve the star-seed beyond the generations. You who do not pass the blood-seed from age to age are yet tradition-holders, for in you runs the single passion for the stars themselves. Like the unicorn, the pure one apart, your task is of this Otherworld. Welcome indeed are you within this house of soul’s keeping! Seek the blessing of the flame which I hold, and know its warmth of inspiration within you.”
I remember that part affecting me, because I read it at a time when I was first inspired by the Night Sky and had a dream of stars falling into my hands like seeds.
Comment by hilde — 9/6/2007 @ 9:36 am
Great writeup Liz.
I am still trying to find out more about the roman temple and really must get over to that museum sometimes. Someone kindly sent me a small quote from a history book which mentioned Asclepius, the healing god as being possibly linked to the temple. (I think I might have mentioned this to Mikey on the way to the park) The trouble is that the quote didn’t say why, and the book was from the 1950s so they might have found out a bit more from the Time Team dig (or not). If that was the case, I wonder if the remnant of goddess statue might have even been Hygeia, or possibly Fortuna as apparently finds relating to both goddesses have been found at a couple of other places relating to Asclepius in this country. But then again it could have been someone else entirely, so it remains a mystery!
I have been somewhere else related to that god (or at least the Greek form), Epidavros, and that had an amazingly peaceful feel considering that it was a big complex of ruins being with many tour groups wandering around it. I don’t want to jump to any conclusions, Jack Gale may well have been right about it being Diana given the lack of strong evidence, but I find it all quite interesting nonetheless.
Comment by Lorraine — 13/6/2007 @ 12:33 pm
Photo added
Comment by hilde — 16/6/2007 @ 3:59 pm
Good picture. That green is so intense!
Comment by Lorraine — 16/6/2007 @ 7:29 pm